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A quarrel between Lawrence and Abbot Gorham is said to have followed owing to Lawrence's retention of a manor at Aldenham belonging to St. At one time he seems to have protected Alquinus, prior of St.

Page:Dictionary of National Biography volume 32.djvu/256

Albans, in a quarrel with his abbot, and he subsequently made Alquinus prior of Westminster ib. But he was summoned to give Gorham extreme unction on his deathbed 23 Oct. Lawrence was successful in obtaining the canonisation of Edward the Confessor from the pope. When on 13 Oct. John the Evangelist, off the saint's finger, and solemnly presented it to the church; from the robes in which the body was wrapped he had three copes made. Paris says that the abbot had undertaken to write it by the king's request, but there is no trace of any such work by him, and the 'Life' referred to is no doubt that one written by Lawrence's friend Ailred or Ethelred [q.

Robertson , Materials , vi. Lawrence died 11 April , and was buried in the south cloister of Westminster Abbey.

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  • His tomb was misplaced in the rebuilding of the cloisters, and. This page has been proofread , but needs to be validated. Retrieved from " https: Views Read Edit View history.

    Qui pius prudens (Stoltzer, Thomas)

    In other languages Add links. This page was last edited on 21 July , at By using this site, you agree to the Terms of Use and Privacy Policy. After his ordination he became assistant president at the female Windesheim monastery Bronope near Kampen. Shortly after this he got commissioned to become inspector of the libraries of the monasteries of the Windesheim Chapter.

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    His success as reformer was rather limited, as we know, for instance, from his intervention in Gaesdonck, a monastery in the Low-Rhine region founded in After his inspection travel he returned to Saint Agnietenberg and was appointed subprior of the monastery Gnadenthal near Kleve. The reform he intended to realise there failed and as a consequence he ordered the dissolution of this monastery. In Paris, the Windesheim reform failed totally, in Chateau-Landon and Cysoing it was accepted with some hesitations, in Livry however enthusiastically.

    In his correspondence with Erasmus of Rotterdam, containing four letters, Mombaer reported about his attempts to realize the reforms, an attempt which was praised by Erasmus. The reform activities were not limited to the Windesheim foundation. On the 9 th of April Jan Mombaer was appointed abbot of Livry. Due to the difficult circumstances under which Mombaer had to work, he got ill soon and died on the 29 th December Mombaer loved literary work, books and libraries ardently. His unpublished correspondence contains valuable information about libraries in the monasteries of Windesheim, including those in Northern France.

    In this work Mombaer shows an elaborated sensitivity for the practicability and variety of individual meditation forms.

    De confessoribus | Books of Hispanic Polyphony

    As Ulrike Hascher-Berger show in her studies, the work is one of the most important sources for the understanding of the role of music in the new devotional practices. Even more, the Rosetum shows the experimental efforts of the Devotio Moderna to search for an encyclopaedic approach, using different media, of the spiritual quest. The method of the scala meditatoria was in line with the upcoming religious individualisation of that time.

    • De Confessoribus Sheet Music by Heinrich Finck;
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    • The handpsalter has been appreciated and promoted intensively by Wessel Gansfort. Mombaer was the last important representative of the Late Middle Ages.

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      He had not the intention to develop an original or innovative doctrine, he just wanted to mediate the spiritual heritage of the Devotio Moderna and to transfer it to later generations. So, he became the father of the methodical meditation as practiced in Early Modernity. Luther also quoted Mombaer in his Psalm Lectures of It is well known that his rich and comprehensive book had a large influence on e.

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      It is most probable that Cisneros got personally involved with Jan Mombaer in Chateau-Landon, through Standonck who was active in Paris. It is for sure that Ignatius of Loyola , during his pilgrimage to Montserrat in , learned to know the prayer method of abbot Garcia de Cisneros. Nevertheless and for the same reason, it was also through Ignatius that the influence of Mombaer reached into the Modern era until today. As such, the work of Mombaer may be one of the main keys to the relation between Ignatian spirituality and the Devotio Moderna. Although this relation often is considered to be important, very few research has been doneto make it explicit or to elucidate its precise meaning.

      Rosetum exercitiorum spiritualium et sacrarum meditationum, , Zwolle Peter van Os; Basel: